The Cosmic Laws Of Cosmic Awareness
Cosmic Consciousness: A Study in the Evolution of the Human Mind is a 1901 book by the psychiatrist Richard Maurice Bucke, in which the author explores the concept of cosmic consciousness, which he defines as "a higher form of consciousness than that possessed by the ordinary man".
The Cosmic Laws of Cosmic Awareness
Moores said that Bucke's cosmic consciousness is an interconnected way of seeing things "which is more of an intuitive knowing than it is a factual understanding". Moores pointed out that, for scholars of the purist camp, the experience of cosmic consciousness is incomplete without the element of love, "which is the foundation of mystical consciousness".
Juan A. Herrero Brasas said that Bucke's cosmic consciousness refers to the evolution of the intellect, and not to "the ineffable revelation of hidden truths". According to Brasas, it was William James who equated Bucke's cosmic consciousness with mystical experience or mystical consciousness. Gary Lachman notes that today Bucke's experience would most likely be "explained" by the so-called "God spot", or more generally as a case of temporal lobe epilepsy, but he is skeptical of these and other "organic" explanations.
Bucke identified only male examples of cosmic consciousness. He believed that women were not likely to have it. (However, there are some women amongst the "additional cases" listed in the second half of the book.)
What again, are the relations between the cosmic consciousness and matter? ... So that our ordinary human experience, on its material as well as on its mental side, would appear to be only an extract from the larger psycho-physical world?
James understood "cosmic consciousness" to be a collective consciousness, a "larger reservoir of consciousness", which manifests itself in the minds of men and remains intact after the dissolution of the individual. It may "retain traces of the life history of its individual emanation".
All this seems to force upon us an interpretation of Hegel that would understand his term "mind" as some kind of cosmic consciousness; not, of course, a traditional conception of God as a being separate from the universe, but rather as something more akin to those eastern philosophies that insist that All is One.
The user can create, shape, absorb and manipulate cosmic forces and energies to produce nearly any effect they desire, including the manipulation of matter and energy across space and time, the manipulation of the space-time continuum, altering the fabric of reality, the creation of force fields, the creation of inter-dimensional portals and vortexes, psionics, energy projection, and cosmic awareness.
The user can summon or manipulate comets, meteors, asteroids, moons, planets, stars, nebula, neutron stars, quasars, black holes, white holes, galaxies, antimatter and dark matter. They can generate stellar winds, solar flares, cosmic storms, and invoke meteor showers. They can also empower themselves and others by harnessing the power of cosmos. This power can also be used for combat purpose.
JETS 37/2 (June 1994) 235-246 COSMIC CHRISTOLOGY AND COL 1:15-20 LARRY L. HELYER* Modern studies of Col 1:15-20 have not paid enough attention to a dis-cussion of the cosmic Christology found in the passage.
Cosmic Ray Energies and Acceleration: The energy of cosmic rays is usually measured in units of MeV, for mega-electron volts, or GeV, for giga-electron volts. (One electron volt is the energy gained when an
Should we hear of a case of cosmic consciousness occurring at twenty, for instance, we should at first doubt the truth of the account, and if forced to believe it we should expect the man (if he lived) to prove himself, in some way, a veritable spiritual giant.
Drawing on the memoirs, biographies, and letters of historical figures, he goes on to compose a kind of ledger of such spiritual giants who have reported experiences indicative of cosmic consciousness, noting next to each person the age at which they underwent the illumination. Among them he lists:
The aim of this paper is twofold. First, our purpose is to propose and motivate a novel and scientifically informed variant of cosmopsychism, namely, the view that the experiences of ordinary subjects are ultimately grounded in an all-pervading cosmic consciousness. Second, we will demonstrate that this approach generates promising avenues for addressing familiar problems of phenomenal constitution. We use stochastic electrodynamics (SED) as the physical bedrock of our approach, supplementing it with key insights about the nature of consciousness long emphasized in eastern philosophy and other wisdom traditions. We proceed to show that our approach substantiates an intriguing way of thinking about the dynamical emergence of ordinary consciousness from cosmic consciousness, identifying the latter with the vacuum state of quantum field theory. Finally, we argue that the present approach is well suited to address problems of phenomenal constitution, in particular as they pertain to the qualities and structure of experience and to the generation of subjects.
Suddenly the breath returned to my lungs. With a disappointment almost unbearable, I realized that my infinite immensity was lost. Once more I was limited to the humiliating cage of a body, not easily accommodative to the Spirit. Like a prodigal child, I had run away from my macrocosmic home and had imprisoned myself in a narrow microcosm.
My guru [Sri Yukteswar] was standing motionless before me; I started to prostrate myself at his holy feet in gratitude for his having bestowed on me the experience in cosmic consciousness that I had long passionately sought. He held me upright and said quietly:
A master bestows the divine experience of cosmic consciousness when his disciple, by meditation, has strengthened his mind to a degree where the vast vistas would not overwhelm him. Mere intellectual willingness or openmindedness is not enough. Only adequate enlargement of consciousness by yoga practice and devotional bhakti can prepare one to absorb the liberating shock of omnipresence.
If anything, what science compels us to conclude is that we are not special. In fact, we are just one among perhaps a billion species that evolved over billions of years on one tiny planet among billions of planets circling hundreds of billions of stars in a galaxy that is just one among hundreds of billions of galaxies that, for all we know contain billions of other life forms, all located in an expanding cosmic bubble universe that very possibly is only one among an enormous number of bubble universes. Is it really possible that this entire cosmological multiverse is the result of this one species of conscious creatures? It seems unlikely.
The Silver Surfer has the ability to absorb and tap ambient cosmic energy into his body at will, and expel those energies violently or more subtly. He can channel beams of energy through his hands with sufficient destructive force to destroy a planet, or wield the energies with such finesse as to restructure the molecules of the natural dyes within a plant to change its color. The Surfer can rearrange matter to create other configurations and can even transmute elements (such as turning a steel napkin holder into solid gold or tons of rock into harmless gas). Other uses of the Power Cosmic have included the ability to phase through objects; accelerate the evolution of life forms (even on a planet-wide scale); see the past by peeling back the layers of time; time travel; trans-dimensional travel; the manipulation, absorption and discharge of any form of energy or radiation; and, granting limited cosmic powers to others. The Silver Surfer also possess the ability to negate or suppress the powers of other mutants/beings making them temporarily (potentially permanently) unable to use them. The Power Cosmic allows Silver Surfer to teleport through hyperspace; the distances he can teleport is almost limitless. The Silver Surfer has full mental and physical control over his Power Cosmic, which is why it cannot be taken by siphoning mutants. An occurrence had taken place where the Living Tribunal had shown a vision of how Zenn-La once was, enraged by this, the Silver Surfer had granted upon himself almost to a "godlike" state which had given him infinite power cosmic. Before the Surfer could do anything, the Living Tribunal had gone. However, Galactus remained in a state of confusion, as he did not know at the time who could possibly have strength and power even greater than his own.
Reed Richards identified the Power Cosmic as a form of cosmic radiation, but "more raw" than the less powerful cosmic rays that afforded him and the rest of the Fantastic Four their powers. However, less powerful cosmic rays can be converted into the Power Cosmic through the use of Anti-Yellow Quarks. When the Human Torch uses his Nova-Blast, his cosmic ray-borne powers can also briefly reach the power levels of the Power Cosmic, surpassing the "knock-off" Power Cosmic given to Victorious by Doctor Doom.
Bucke's primary thesis is that during the centuries of humankind's evolutionary development as a species there have been three forms of consciousness. First, there was simple consciousness, our instinctual awareness. Next came a self-consciousness, a self-awareness that allowed human beings to realize themselves as distinct individuals. And now, developing among the human species, are those individuals possessed of cosmic consciousness, a new faculty of consciousness, that will lead humankind to the pinnacle of human evolution.
A form of mystical experience characterized by consciousness of the whole cosmos, of the life and order of the universe. It was originally defined by Dr. Richard M. Bucke (1837-1902) in his book of the same name. Bucke considered cosmic consciousness a higher peak in human evolution that the race will universally attain in the distant future. 041b061a72